Les sœurs aident à élargir la couverture et les soins dans le système de santé modèle du Rwanda

Les sœurs aident à élargir la couverture et les soins dans le système de santé modèle du Rwanda

Global Sisters Report (GSR) || Par Melanie Lidman || 8 mai 2017

L'obscurité dense de la nuit dans le nord rural du Rwanda efface complètement les immenses collines qui entourent le village de Muyanza. Mais perçant cette obscurité complète quelques fois par semaine sont deux pinpricks de lumière, des phares du village seule ambulance. Lorsque quelqu'un a besoin d'une évacuation immédiate à l'hôpital, l'ambulance s'élance hors de la vallée, s'élançant sur une route de terre mal entretenue. Faustin Musabyimana, le chauffeur, prie pour que de fortes pluies n'aient pas emporté les ponts de fortune faits de planches en bois posées sur des ravins profonds.

Cette ambulance est le lien le plus fort entre les villages isolés dispersés à travers les collines vertes et l'hôpital régional du gouvernement sur la route principale.

Quatre sœurs kényanes des Petites Filles de la Congrégation Saint-Joseph dirigent le Centre de santé de Muyanza pour le diocèse catholique de Byomba. Sr. Margaret Ekali Londenga gère le centre de santé, avec Sr. Margaret Wanjiku Njuguna, infirmière, et Sr. Rose Wanjiru Kimani, pharmacien, tandis que Sr. Martha Chebon Jeptare dirige une école maternelle catholique. La collecte de fonds pour acheter l'ambulance à leur congrégation internationale a été l'un de leurs premiers projets lorsqu'ils ont pris la direction du centre de santé en 2001.

« Il y a des régions [du Rwanda] où il y a de bonnes communications et des zones fertiles, et elles sont faciles d'accès, et il y a aussi des zones difficiles », a déclaré Londung. Notre spiritualité comme les Petites Filles de Saint-Joseph va aux nécessiteux, aux plus pauvres des pauvres, aux marginalisés. Après que Mère [Superior Licia Rebonato] a visité de nombreux endroits, elle a choisi la plus difficile, la plus difficile, la plus marginalisée, et c'est pourquoi nous avons fini à Muyanza."

Les sœurs missionnaires fournissent plus que des soins de santé. En les voyant comme une pierre de soutien pour la communauté, les résidents ont commencé à accepter les sœurs dans le tissu de leur vie. Le Rwanda a fait d'énormes progrès pour se remettre du génocide de 1994, où 800 000 personnes ont été tuées pendant 100 jours de combats, plongeant le pays dans le chaos et détruisant une grande partie de ses infrastructures.

Dans un pays qui essaie de dépasser l'ombre de sa propre histoire, la confiance peut être la marchandise la plus précieuse. Et la confiance est quelque chose que les sœurs nourrissent lentement, malgré leur statut d'étranger, alors que les résidents de Muyanza commencent à révéler les choses terribles dont ils ont été témoins.

Pendant le génocide, Hutus, qui sont généralement des fermiers, a massacré les Tutsis, l'élite politique qui représente environ 15% de la population et contrôle la majeure partie du gouvernement.

Pour aller au-delà des étiquettes de division, l'actuel président Paul Kagame, un Tutsi au pouvoir depuis 2001, a lancé de nombreuses mesures de réconciliation. Une des mesures de réconciliation les plus visibles est la campagne "Je suis rwandais", qui tente d'effacer les mentions publiques des tribus Hutu et Tutsi, en s'appuyant sur une loi qui rend illégale toute référence aux groupes ethniques, tout en promouvant l'idée d'une identité nationale unique. Mais les réalités qui séparent les deux groupes, historiquement et actuellement, sont plus difficiles à effacer.

Le Rwanda est devenu un « enfant postulant pour le développement de l'Afrique », avec une croissance de 8% du produit intérieur brut au cours des 15 dernières années. Les soins de santé ont été l'un des premiers endroits où profiter de cette évolution. Le pays consacre 24 % de son budget aux soins de santé, selon l'Organisation mondiale de la santé, et nombre des politiques de santé gouvernementales sont efficaces et réussies, comme la campagne de 1 000 jours pour réduire la mortalité maternelle et infantile, dans le but de faire en sorte que chaque enfant atteigne l'âge de 1 000 jours de santé. Selon Le gardien et Recueil mondial de la CIA, le taux de mortalité infantile est passé de 120 décès pour 1 000 naissances en 1998 à 56 décès pour 1 000 naissances en 2016.

But the development has not been uniform across the country. As beautifully paved asphalt roads and electricity lines unspooled across areas with large Tutsi populations in southern and central Rwanda, the Hutu areas in the north were underserved for years.

Muyanza is located in the northern region of Rwanda, a Hutu-majority area that was traditionally part of the opposition. The treacherous geography, with steeper hills and less arable land than other parts of the country, adds to the political isolation. With challenging agriculture and a lack of government investment, the residents have even less hope of climbing out of poverty.

Since 1976, different communities of sisters have provided round-the-clock medical care to the people living in the valley around Muyanza (about 14,000 now), at a health center run by the diocese. Dominican Sisters ran the health center from its opening in 1976 until the genocide in 1994. From 1994 to 2001, it was the Sisters of Vincent.

Since 2001, a group of missionary sisters from the Little Daughters of St. Joseph calls Muyanza home. Today, four Kenyan sisters from that community live in the verdant green valley surrounded by hills, treating up to 1,800 people per month, providing services such as vaccines, prenatal care and malaria treatment. They also provide regular medication for 302 people in the villages living with HIV/AIDS.

“We are surrounded by hills, so reaching us can take at least an hour,” said Londung’a. Previously, that meant whenever they had an emergency, they had to radio in to the regional hospital to request an ambulance. It would take at least an hour for the ambulance to reach the health center, if there was an ambulance available, and another hour to evacuate the patient, bumping along poor roads and winding up the hillside.

“If you have a delivering mother, we cannot have her die along the way,” said Londung’a. “So the sisters made an initiative — we collaborated with our friends, and now we have an ambulance.”

The ambulance provides an essential link to the outside world, allowing the sisters to get patients to the hospitals more efficiently and to pick up medicines and make deliveries.

Rwanda has a much-heralded national insurance plan that costs 3,000 Rwandan francs (US$3.60) per person per year, regardless of income or age. But even that amount is out of reach for impoverished farmers, who show up without health insurance or money to pay for treatment. Out of the approximately 60 patients per day, about three to five are unable to pay, said Londung’a.

“If someone comes to the health center, even if they have no money, you have to protect that life,” said Londung’a. “They can also complain [if they feel the service wasn’t satisfactory], and you are answerable to the government. This is very positive.”

The sisters’ commitment to treating all patients regardless of ability to pay also attracts attention, both among patients, some of whom come from areas beyond Muyanza due to the center’s reputation, and from the Health Ministry.

“Whenever we have a meeting at the district level, our bosses will ask, ‘Why does Muyanza have a lot of debt and the other health centers do not?’ ” said Londung’a. “It’s because we are a religious congregation, and we cannot deny these services.”

Londung’a said this scrutiny is very different from Kenya’s health system, where she trained to be a nurse.

“[Rwanda] is a small country, so even the supervision from the central level, they know Muyanza,” she explained. “Kenya is a wide country, and before the central government reaches to the grassroots, it takes time. But being a small country, everything is within their reach.”

“We also have meetings with the minister of health; and at the district level, there’s a lot of decentralized services,” said Londung’a. “There’s so much vigilance, monitoring and evaluation. The corruption is not allowed, so you have to deliver. There are no shortcuts.”

The government of Rwanda places a huge emphasis on using technology to alleviate poverty and is integrating technology into community health initiatives through a program called RapidSMS.

With RapidSMS, the Health Ministry trains three community health workers in every village. In the Muyanza region, there are 25 villages, for a total of 75 health workers who are semi-volunteers, receiving benefits but no paycheck from the government.

“They are our point of reference, our eyes at the community level,” explained Londung’a.

As the community health workers make the rounds of their village, they send brief updates via text messaging to a central data collection system. Community health workers will let the health center know of expected births or emergent health problems, such as diarrhea outbreaks and suspected malaria cases. The health workers can also do on-spot malaria tests and give medicine immediately if results are positive.

Muyanza is slowly starting to catch up with the rest of the country. The government has recently begun to implement major infrastructure projects in the region, including the construction of a new mountain road and a large dam that will provide regular water for agriculture and consumption. The dam has brought 2,000 workers to the region, in addition to many jobs for locals.

Njuguna noted that it hasn’t been easy for the missionary sisters, even though they face some of the same challenges in clinics in rural Kenya.

“Before I came to this country, I thought I would find people who have no communication between themselves because of the genocide,” said Njuguna. “I found something different. Although they could not speak openly, and there wasn’t a great relationship [between the two ethnic groups] … in other ways they were already healed.”

Londung’a, who has been in Rwanda for four years, said, “It’s a long story, and you can’t know it until you come and live here in Rwanda, to begin to understand. It’s something deep in their hearts. Deep in their lives. They have a story to tell; they have seen a lot.”

A few people have started to open up to the sisters about their experiences during the genocide, but others keep those memories buried deep within themselves, she said.

In their work at the health clinic, the sisters treat many patients who also have mental health issues, often stemming from the genocide. Those issues are exacerbated during the memorial period from April to July, when the country marks the anniversaries of large massacres with local ceremonies.

“The stories of what happened are being repeated, and this affects people,” said Londung’a.

Three of the sisters are directly involved in the health clinic, but Jeptarus recognized another pressing need: quality education. She started a nursery school associated with the church to give children a head start when they begin elementary school, though she noted that the continuing public education is also poor.

“I feel this is the right place where I should be,” said Jeptarus. “When I came here, I saw even the place itself is so beautiful. Each and every moment you wake up, you are greeted by the hills. It brings great joy to me, seeing that surely God is present even to those who sometimes are not recognized.”

“From [the media], you may think that the same thing is still happening today [with ethnic tensions] as during the genocide,” said Njuguna. “But if you come, you will experience something that is very different from the genocide.”

As missionary sisters, they have found that concentrating on much-needed health and early education services have helped weave themselves into the fabric of the community. Unlike other missionary postings to other countries, where the symbol of acceptance might be invitations to festivals or traditional celebrations, in Rwanda, the highest level of confidence means sharing difficult stories.

Slowly, the sisters are able to begin shining light into the darkness of the post-genocide pain, cutting through the blackness the same way their ambulance weaves up the nighttime hills.

“When they accept you, you can listen to their story,” said Njuguna. “You are at least able to help them get to the healing which is inside themselves, so that as they heal, they will not project it to the future generations.”

[Melanie Lidman is a freelance journalist in Israel who covers Africa and the Middle East for Global Sisters Report.]

Source: Global Sisters Report...